romans 16 commentary

6. The poor servant is called, and chosen, and faithful, while the rich master is passed by, and left to perish in unbelief. (3.) commanded" that the Gospel "mystery," so long kept hid but now fully disclosed, shall be "made known to all nations for the obedience of faith" ( Romans 16:26 )? Concerning the rest this is observable, that he salutes the brethren who are with them (Romans 16:14), and the saints who are with them (Romans 16:15), with them in family-relations, with them in the bond of Christian communion. Bibliography InformationHenry, Matthew. This does not mean that he was the author of this letter. Salute Asyncritus, &c.--These have been thought to be the names of ten less notable Christians than those already named. Commentary on 2 Samuel 7:1-11, 16. Thus does he insinuate their commendation, the better to make way for the caution. Romans 16 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. (2.) It will encourage soldiers when they know the war will be at an end quickly, in such a victory. And we may rest well assured that the prosperity or decline of churches, and of individual Christians, will have not a little to do with their faithfulness or indifference to this imperative duty. Here are commendations to some particular friends among those to whom he wrote, more than in any other of the epistles. (2) "For" the Power it shows: the dynamite (Gk.) She relieved many that were in want and distress--a good copy for women to write after that have ability. Perhaps Epenetus was one of that household or, at least, he was one of the first three not the first alone, but one of the first fleece of Christians, that the region of Achaia afforded. What a base master do they serve, and how unworthy to come in competition with Christ, that serve their own bellies, that make gain their godliness, and the gratifying of a sensual appetite the very scope and business of their lives, to which all other purposes and designs must truckle and be made subservient. This Paul suggests with a great deal of modesty and tenderness not as one suspicious of them, but as one solicitous for them: "You obedience has come abroad unto all men we grant this and rejoice in it: I am glad therefore on your behalf." Salute them which are of Aristobulus' household. Be ye therefore wise as serpents (Matthew 10:16), wise to discern that which is really good and that which is counterfeit wise to distinguish things that differ, to improve opportunities. There is something observable in several of these salutations. and Jason--See Acts 17:5 . 5 Likewise greet the church that is in their house. On this concluding section of the Epistle, Note, (1) In the minute and delicate manifestations of Christian feeling, and lively interest in the smallest movements of Christian life, love, and zeal, which are here exemplified, combined with the grasp of thought and elevation of soul which this whole Epistle displays, as indeed all the writings of our apostle, we have the secret of much of that grandeur of character which has made the name of Paul stand on an elevation of its own in the estimation of enlightened Christendom in every age, and of that influence which under God, beyond all the other apostles, he has already exercised, and is yet destined to exert, over the religious thinking and feeling of men. Or, Christ is the subject-matter of it the sum and substance of the whole gospel is Jesus Christ and him crucified. In that case they may have attracted the special esteem of those apostles who for some time resided chiefly at Jerusalem and its neighborhood; and our apostle, though he came late in contact with the other apostles, if he was aware of this fact, would have pleasure in alluding to it. 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned and avoid them. These Paul calls his kinsmen not only more largely, as they were Jews, but as they were in blood or affinity nearly allied to him. The veil is rent, the shadows of the evening are done away, and life and immortality are brought to light by the gospel, and the Sun of righteousness has risen upon the world. Let this quicken us to our spiritual conflict, to fight the good fight of faith--we have to do with a conquered enemy, and the victory will be perfect shortly. Nay, they did not only do much, but they ventured much, for Paul: They have for my life laid down their own necks. But how is it made manifest by the scriptures of the prophets? It is now made manifest. They received commandment from the Father to do what they did in preaching the gospel. "Receive her in the Lord," that is, "for the Lord's sake receive her as a servant and friend of Christ." 4. Our Master had himself foretold that divisions and offences would come, but had entailed a woe on those by whom they come (Matthew 18:7), and against such we are here cautioned. 16. He mentions, 1. A holy jealousy of our friends may very well comport with a holy joy in them. They were originally of Rome, but were banished thence by the edict of Claudius, Acts 18:2. To this therefore he subjoins the benediction, The grace of our Lord Jesus Christ be with you--the good-will of Christ towards you, the good work of Christ in you. However, Paul commends him for his great hospitality not only my host, but of the whole church--one that entertained them all as there was occasion, opened his doors to their church-meetings, and eased the rest of the church by his readiness to treat all Christian stranger that came to them. He only is perfectly and infallibly wise he only is originally wise, in and of himself for he is the spring and fountain of all the wisdom of the creatures, the Father of all the lights of wisdom that any creature can pretend to (James 1:17): with him are strength and wisdom, the deceived and deceiver are his. Through their word (John 17:20), the word committed to them. Free Bible study lessons on Romans. The subject-matter of the gospel is a mystery. The matter of this praise. my kinsmen--or, "relatives." Sosipater--See Acts 20:4 . Romans 16. Paul was as well skilled in the art of obliging as most men. The everlasting God. Amen. of and Aquila my helpers--The wife is here named before the husband (as in Acts 18:18 , and Romans 16:26 , according to the true reading; also in 2 Timothy 4:19 ), probably as being the more prominent and helpful to the Church. CONCLUSION, EMBRACING SUNDRY SALUTATIONS AND DIRECTIONS, AND A CLOSING PRAYER. For example, see Origen, Commentary on Romans, 10.17. He was of approved knowledge and judgment, approved courage and constancy a man that one might trust and repose a confidence in. Commentary on Luke 1:26-38. So the reformed church of Paris might be called the church at Charenton, where they formerly met, out of the city. Paul was in a great deal of danger at Corinth, while he sojourned with them but they sheltered him, though they thereby made themselves obnoxious to the enraged multitudes, Acts 18:12,17. Some think this Mary had been at some of those places where Paul was, though now removed to Rome, and had personally ministered to him others think Paul speaks of her labour as bestowed upon him because it was bestowed upon his friends and fellow-labourers, and he took what was done to them as done to himself. 20 And the God of peace shall bruise Satan under your feet shortly. Both Christ and his apostles had some of their best friends among the devout (and upon that account honourable) women. Concerning Aquila and Priscilla, a famous couple, that Paul had a special kindness for. God, as the God of peace, will restrain and vanquish all those that cause divisions and offences, and so break and disturb the peace of the church. He does, as it were, breathe out his soul to these Romans in the praise of God, choosing to make that the end of his epistle which he made the end of his life. Romans 16 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. Daily devotional with John Piper. The church has often had a difficult time knowing how to regard Mary. Observe. 27. and by good words and fair speeches deceive the simple--the unwary, the unsuspecting. But this will hardly be supposed if it be observed that they are divided into two pairs of five each, and that after the first of these pairs it is added, "and the brethren which are with them," while after the second pair we have the words, "and all the saints which are with them." Now Paul was the more solicitous for the Roman church, that it might preserve its integrity, because it was so famous it was a city upon a hill, and many eyes were upon the Christians there, so that an error prevailing there would be a bad precedent, and have an ill influence upon other churches: as indeed it has since proved in fact, the great apostasy of the latter days taking its rise from that capital city. Salute Apelles approved--"the approved" in Christ--or, as we should say, "that tried Christian"; a noble commendation. Greet--or "salute" Mary, who bestowed much labour on us--labor, no doubt, of a womanly kind. (1.) They were his fellow-prisoners. It is the revelation of the mystery which was kept secret since the world began, and by the scriptures of the prophets made known. Thus the Old-Testament prophets prophesy again, now their prophecies are fulfilled, before many people, and nations, and tongues. It was wrapped up in silence from eternity so some--a temporibus æ ternis it is no new and upstart notion, no late invention, but took rise from the days of eternity and the purposes of God's everlasting love. And the design of it is very observable it is for the obedience of faith--that they may believe and obey it, receive it and be rules by it. John Piper Sep 24, 2006 7 Shares Sermon. So he calls Amplias, beloved in the Lord, with true Christian love for Christ's sake and Stachys, his beloved: a sign that Paul had been in the third heaven, he was so much made up of love. Interactive Bible study with John Piper. Romans 16 Commentary, this commentary ranks among the most important on the Greek text of the New Testament from the 19th century He sent His Son to rescue you from sin and judgment. Yet a little while, and he that shall come will come. 3-5. That power of God which is put forth for the establishment of the saints is and ought to be the matter of our praise, as Jude 1:24, To him that is able to keep you from falling. The least piece of service done to the church, and the ministers of the church, shall not pass without a remembrance and a recompence. The ancient subscription at the end of this epistle--though of course of no authority--appears to be in this case quite correct. None of the names mentioned from Romans 16:5-15 are otherwise known. Observe them, the method they take, the end they drive at. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. To whom (says he) not only I give thanks, but also all the churches of the Gentiles who were all beholden to these good people for helping to save the life of him that was the apostle of the Gentiles. Concerning Andronicus and Junia, Romans 16:7. 19 For your obedience is come abroad unto all men. salute you in the Lord--So usually did the apostle dictate his epistles, that he calls the attention of the Galatians to the fact that to them he wrote with his own hand ( Galatians 6:11 ). Ser un … Apparently Phoebe was on her way to Rome (probably entrusted with this precious letter) and Paul sends an advance recommendatio… Christ hath overcome for us disarmed the strong man armed, broken his power, and we have nothing to do but to pursue the victory and divide the spoil. (1.) While we are in the midst of so many deceivers, we have great need of that wisdom of the prudent which is to understand his way, Proverbs 14:8. to stablish--confirm, or uphold you, according to my gospel, and the preaching of Jesus Christ--that is, in conformity with the truths of that Gospel which I preach, and not I only, but all to whom has been committed "the preaching of Jesus Christ." 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. It was no disparagement to the chamberlain of the city to be a preacher of the gospel of Christ. Then, what "necessity is laid upon" all the churches and every Christian, to send the Gospel "to every creature!" For your obedience--that is, tractableness is come abroad unto all. He hath said it, Behold, I come quickly. He adds, in the close, a general salutation to them all, in the name of the churches of Christ (Romans 16:16): "The churches of Christ salute you that is, the churches which I am with, and which I am accustomed to visit personally, as knit together in the bonds of the common Christianity, desire me to testify their affection to you and good wishes for you." The preaching of the prophets, as far as it related to this mystery, was in a great measure dark and unintelligible in the ages wherein they lived but the scriptures of the prophets, the things which they left in writing, are now not only made plain in themselves, but by them this mystery is made known to all nations. Very possibly they may have been among the first-fruits of Peter's labors, gained to Christ either on the day of Pentecost or on some of the succeeding days. she was kind to those that needed kindness, intimated in her succouring them and her bounty was extensive, she was a succourer of many. Watch Out … How many are there who call Christ Master and Lord, that are far from serving him! Our redemption and salvation by Jesus Christ, in the foundation, method, and fruits of it, are, without controversy, a great mystery of godliness, 1 Timothy 3:16. This is one way of maintaining the communion of saints. Amen--The "Amen" here has no manuscript authority. Greet them that be of the household of Narcissus, which are in the Lord. Be strong therefore in the grace which is in Christ Jesus. Paul is now concluding this long and excellent epistle, and he does it with a great deal of affection. 1. As a servant to the church at Cenchrea: diakonon, a servant by office, a stated servant, not to preach the word (that was forbidden to women), but in acts of charity and hospitality. A pliable temper is good when it is under good government but otherwise it may be very ensnaring and therefore he gives two general rules:-- [1.] Observe, (1.) So much knowledge and so much love are a very rare, but (where they exist) a very excellent and amiable--composition for what is heaven but knowledge and love made perfect? Epænetus, as the first believer in that region called Proconsular Asia, was dear to the apostle. Romans 16. Paul, not only as a friend, but as a minister and an apostle, who had received grace for grace, thus with authority blesses them with this blessing, and repeats it, Romans 16:24. Quartus is likewise mentioned, and called a brother for as one is our Father, even Christ, so all we are brethren. True religion, rightly received, never made any man uncivil. Romans 16 Commentary, One of over 110 Bible commentaries freely available, this commentary was originally compiled by priest and biblical scholar Rev. The victory shall be complete: He shall bruise Satan under your feet, plainly alluding to the first promise the Messiah made in paradise (Genesis 3:15), that the seed of the woman should break the serpent's head, which is in the fulfilling every day, while the saints are enabled to resist and overcome the temptations of Satan, and will be perfectly fulfilled when, in spite of all the powers of darkness, all that belong to the election of grace shall be brought triumphantly to glory. To see their danger: Mark those who cause divisions and offences. Because of the pernicious policy of these seducers, Romans 16:18. For instance, the verses that we are considering here (Romans 16:25-27 in the NRSV) are found in chapter 14 in some manuscripts—chapter 15 in at least one—and chapter 16 in others. He gives a very good character of her. His Christian hospitality appears to have been something uncommon. 16 I commend to you our sister Phoebe, a servant [] of the church at () Cenchreae, 2 that you () may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. Whatever varies from the form of sound doctrine which we have in the scriptures opens a door to divisions and offences. To God only wise through Jesus Christ so some. To him bear all the prophets witness. None of them knew that their names would be enshrined in Scripture for millions of Christians down through the ages to read. It contains four sections: his greetings to specific people in Rome, a quick and urgent warning about the danger of false teachers, greetings from those who are with him in Corinth, and a final hymn of praise to God called a doxology. If you are interested in a detailed study of the names found in this chapter, read pages 266-284. But is now made manifest--The reference here is to that peculiar feature of the Gospel economy which Paul himself was specially employed to carry into practical effect and to unfold by his teaching--the introduction of the Gentile believers to an equality with their Jewish brethren, and the new, and, to the Jews, quite unexpected form which this gave to the whole Kingdom of God (compare Ephesians 3:1-10 , &c.). One that was Paul's amanuensis (Romans 16:22): I Tertius, who wrote this epistle. Now to him that is of power--more simply, as in Jude 1:24 , "to Him that is able." Tertius either wrote as Paul dictated, or transcribed it fairly over out of Paul's foul copy. Not many mighty, not many noble, are called, but some are. What comes after this, where one would have expected the epistle to close, has its parallel in Philippians 4:20 , &c., and being in fact common in epistolary writings, is simply a mark of genuineness. (2.) Concerning Aristobulus and Narcissus notice is taken of their household, Romans 16:10,11. Thus by good words and fair speeches the serpent beguiled Eve. It is rather to be applied to the victory which all the saints shall have over Satan when they come to heaven, and shall be for ever out of his reach, together with the present victories which through grace they obtain in earnest of that. assist her in whatsoever business she hath--"may have" need of you--some private business of her own. A truly godly man will be careful to take religion along with him wherever he goes. Romans 16:16, ESV: "Greet one another with a holy kiss.All the churches of Christ greet you." (See Hosea 9:10 , Micah 7:1 ). We have a great need therefore to keep our hearts with all diligence, especially when seducing spirits are abroad. which are of note among the apostles--Those who think the word "apostle" is used in a lax sense, in the Acts and Epistles, take this to mean "noted apostles" [CHRYSOSTOM, LUTHER, CALVIN, BENGEL, OLSHAUSEN, THOLUCK, ALFORD, JOWETT]; others, who are not clear that the word "apostle" is applied to any without the circle of the Twelve, save where the connection or some qualifying words show that the literal meaning of "one sent" is the thing intended, understand by the expression used here, "persons esteemed by the apostles" [BEZA, GROTIUS, DE WETTE, MEYER, FRITZSCHE, STUART, PHILIPPI, HODGE]. Indeed, from the relation in which the sexes then stood to each other, something of this sort would seem to have been a necessity. This latter statement about Andronicus and Junia seems to throw some light on the preceding one. And, (1.) It is in and through Christ that God is manifested to the world as the only wise God for he is the wisdom of God, and the power of God. The gospel is revealed, not to be talked of and disputed about, but to be submitted to. Those are helpers to faithful ministers that lay out themselves in their families and among their neighbours to do good to souls. Some think he especially warns them to take heed of the judaizing teachers, who, under convert of the Christian name, kept up the Mosaical ceremonies, and preached the necessity of them, who were industrious in all places to draw disciples after them, and whom Paul in most of his epistles cautions the churches to take heed of. Satan tempting and troubling, acting as a deceiver and as a destroyer, the God of peace will bruise under our feet. Gospel. Paul made use of a scribe, not out of state nor idleness, but because he wrote a bad hand, which was not very legible, which he excuses, when he writes to the Galatians with his own hand (Galatians 6:11): pelikois grammasi--with what kind of letters. In every age of the Church there have been real Christians whose excessive study of the serpent's wisdom has so sadly trenched upon their guileless simplicity, as at times to excite the distressing apprehension that they were no better than wolves in sheep's clothing. When Abraham removed his tent, he renewed his altar, Genesis 13:18. Now Christ appears to have been the treasure hid in the field of the Old Testament. 5. This pass, under Paul's hand, could not but recommend her to any Christian church. 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